Results for 'Henriët van Middendorp'

999 found
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  1.  13
    Associations Between Interindividual Differences, Expectations and Placebo and Nocebo Effects in Itch.Stefanie H. Meeuwis, Henriët van Middendorp, Dieuwke S. Veldhuijzen & Andrea W. M. Evers - 2021 - Frontiers in Psychology 12.
    Introduction: Placebo and nocebo effects are positive and negative health outcomes that can be elicited by the psychosocial context. They can be mediated by expectations, and may emerge in somatic symptoms even when people are aware of these effects. Interindividual differences could impact placebo and nocebo responding, but findings are inconsistent.Methods: The current work examined expectation as a mediator of the association between verbal placebo and nocebo suggestions and histamine-induced itch across three experimental studies. Moreover, we examined whether interindividual differences, (...)
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  2.  29
    Moral Injury on the Front Lines of Truth: Encounters with Liminal Experience and the Transformation of Meaning.Barton Buechner, Sergej van Middendorp & Rik Spann - 2018 - Schutzian Research 10:51-84.
    Today’s fast-moving, media lifeworld embodies many of the metaphors of its analog predecessors – including those of warfare and conflict. The metaphor of warfare is used to describe everything from corporate marketing strategies to political campaigns, often with harmful consequences. In one way of exploring the front lines of the resulting war on truth, we describe some lessons learned from the experience of military veterans who have actually endured the liminality of combat, and who emerge with what is increasingly termed (...)
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  3.  15
    La création de la chaire d’Histoire des religions au Collège de France (1880) : les rapports de Jules Soury et d’un savant anonyme [Ernest Renan].Patrick Henriet - 2021 - Revue de Synthèse 141 (3-4):189-238.
    Résumé En 1880 fut créée au Collège de France une chaire d’Histoire des religions. Il s’agissait là d’un des moments forts de l’institutionnalisation de cette discipline en France. Il n’y eut pas alors d’élection, mais une nomination par le ministère. La presse rendit largement compte de l’affrontement entre les deux candidats. Jules Soury était alors le représentant d’un anticléricalisme virulent qui allait bien au-delà du catholicisme et qui affirmait que les religions étaient un archaïsme dont les sociétés évoluées finiraient par (...)
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  4.  3
    La guerre des six jours et la presse Française : essai d'analyse.Paul Henriet - 1974 - Res Publica 16 (5):617-644.
    The present essay aims at defining the attitude of the French press towards the conflict of May/]une 1967 between Israel and Arab countries.As a thematic analysis of a representative sample of daily, weekly and monthly newspapers, covering bath periods of the preceding diplomatic antagonism and of the actual war, the article comprises a number of quantitative approaches which, as they complement each other, lead to certain conclusions in respect, on the one hand, of the particular newspaper analysed and, on the (...)
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  5.  1
    La pensée politique de Théodore Herzl.Paul Henriet - 1971 - Res Publica 13 (1):101-124.
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  6. Heidegger et Kierkegaard sur le concept d’existence.Henriet Himmelkort - 2017 - L’Enseignement Philosophique 67 (1):45-48.
  7. Presuppositions: Supervaluations and Free Logic.B. C. van Fraassen - 1969 - In K. Lambert (ed.), The Logical Way of Doing Things. Yale University Press. pp. 67-92.
     
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  8. Reconciling Ontic and Epistemic Constraints on Mechanistic Explanation, Epistemically.Dingmar van Eck - 2015 - Axiomathes 25 (1):5-22.
    In this paper I address the current debate on ontic versus epistemic conceptualizations of mechanistic explanation in the mechanisms literature. Illari recently argued that good explanations are subject to both ontic and epistemic constraints: they must describe mechanisms in the world in such fashion that they provide understanding of their workings. Elaborating upon Illari’s ‘integration’ account, I argue that causal role function discovery of mechanisms and their components is an epistemic prerequisite for achieving these two aims. This analysis extends Illari’s (...)
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  9.  59
    Explanation, teleology, and analogy in natural history and comparative anatomy around 1800: Kant and Cuvier.Hein van den Berg - 2024 - Studies in History and Philosophy of Science Part A 105 (C):109-119.
    This paper investigates conceptions of explanation, teleology, and analogy in the works of Immanuel Kant (1724-1804) and Georges Cuvier (1769-1832). Richards (2000, 2002) and Zammito (2006, 2012, 2018) have argued that Kant’s philosophy provided an obstacle for the project of establishing biology as a proper science around 1800. By contrast, Russell (1916), Outram (1986), and Huneman (2006, 2008) have argued, similar to suggestions from Lenoir (1989), that Kant’s philosophy influenced the influential naturalist Georges Cuvier. In this article, I wish to (...)
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  10.  5
    Vragenderwijs: elementair overzicht van de systematische filosofie.Wim van Dooren - 1974 - Assen: Van Gorcum.
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  11. The emergence of ecological virtue language.L. Van Wensveen - 2005 - In Philip Cafaro & Ronald Sandler (eds.), Environmental Virtue Ethics. Oxford: Rowman & Littlefield Publishers.
     
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  12.  10
    War Emissions, Russia’s Invasion of Ukraine, and Just War Theory.Harry van der Linden - 2023 - International Journal of Applied Philosophy 37 (2):97-113.
    The Russian invasion of Ukraine on February 24, 2022, has already caused large amounts of greenhouse gas (GHG) emissions and will continue to do so for manyyears after hostilities have ceased mainly because of the emissions linked to the rebuilding of destroyed or damaged housing, public buildings, infrastructure, factories, and the like. My aim in this paper is to discuss how in a time of climate emergency such emissions of war should impact the political morality of states initiating, continuing, and (...)
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  13. Dynamic Epistemic Logic.Hans van Ditmarsch, Wiebe van der Hoek & Barteld Kooi - 2016 - Internet Encyclopedia of Philosophy.
    Dynamic Epistemic Logic This article tells the story of the rise of dynamic epistemic logic, which began with epistemic logic, the logic of knowledge, in the 1960s. Then, in the late 1980s, came dynamic epistemic logic, the logic of change of knowledge. Much of it was motivated by puzzles and paradoxes. The number … Continue reading Dynamic Epistemic Logic →.
     
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  14.  6
    The Ethics of Decentralized Clinical Trials and Informed Consent: Taking Technologies’ Soft Impacts into Account.Tessa I. van Rijssel, Ghislaine J. M. W. van Thiel & Johannes J. M. van Delden - forthcoming - Health Care Analysis:1-12.
    Decentralized clinical trials (DCTs) have the potential to advance the conduct of clinical trials, but raise several ethical issues, including obtaining valid informed consent. The debate on the ethical issues resulting from digitalization is predominantly focused on direct risks relating to for example data protection, safety, and data quality. We submit however, that a broader view on ethical aspects of DCTs is needed to touch upon the new challenges that come with the DCT practice. Digitalization has impacts that go beyond (...)
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  15. What Might Cognition Be, If Not Computation?Tim Van Gelder - 1995 - Journal of Philosophy 92 (7):345 - 381.
  16.  2
    Im Netz der Zeit: menschliches Zeiterleben interdisplinär.Rudolf Wendorff & Gerhard Dohrn-van Rossum (eds.) - 1989 - Stuttgart: S. Hirzel.
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  17.  44
    Metarepresentation, self-organization and art.Wolfgang Wildgen & Barend van Heusden (eds.) - 2009 - New York: Peter Lang.
    This book is about the interrelationship between nature, semiosis, metarepresentation and (self-)consciousness, and the role played by metarepresentation in ...
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  18.  52
    Dynamic Epistemic Logic.Hans van Ditmarsch, and, Wiebe van der Hoek & Barteld Kooi - 2016 - Internet Encyclopedia of Philosophy.
    Dynamic Epistemic Logic This article tells the story of the rise of dynamic epistemic logic, which began with epistemic logic, the logic of knowledge, in the 1960s. Then, in the late 1980s, came dynamic epistemic logic, the logic of change of knowledge. Much of it was motivated by puzzles and paradoxes. The number … Continue reading Dynamic Epistemic Logic →.
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  19.  4
    Het Naderend einde.E. van der Wolk (ed.) - 1975 - [Antwerpen]: De Nederlandsche Boekhandel.
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  20.  11
    Traditional knowledge in modern society.Wolfgang van den Daele - 2005 - In Nico Stehr & Reiner Grundmann (eds.), Knowledge: critical concepts. New York: Routledge. pp. 399.
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  21. Thomas Lachmann.Cees van Leeuwen - 2004 - In Christian Kaernbach, Erich Schröger & Hermann Müller (eds.), Psychophysics Beyond Sensation: Laws and Invariants of Human Cognition. Psychology Press.
     
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  22.  5
    Wijsheid uit Oost en West: bouwstoffen voor een levende dialoog over het erfgoed mensheid.H. van Praag - 1974 - Deventer: Ankh-Hermes.
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  23.  95
    The Problem of Evil.Peter van Inwagen - 2007 - Philosophical Quarterly 57 (229):696-698.
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  24. Linguistic practice and false-belief tasks.Matthew van Cleave & Christopher Gauker - 2010 - Mind and Language 25 (3):298-328.
    Jill de Villiers has argued that children's mastery of sentential complements plays a crucial role in enabling them to succeed at false-belief tasks. Josef Perner has disputed that and has argued that mastery of false-belief tasks requires an understanding of the multiplicity of perspectives. This paper attempts to resolve the debate by explicating attributions of desires and beliefs as extensions of the linguistic practices of making commands and assertions, respectively. In terms of these linguistic practices one can explain why desire-talk (...)
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  25.  23
    Compositionality: A connectionist variation on a classical theme.Tim van Gelder - 1990 - Cognitive Science 14 (3):355-384.
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  26. The Consequence Argument.Peter van Inwagen - 2008 - In Peter Van Inwagen & Dean W. Zimmerman (eds.), Metaphysics: The Big Questions. Blackwell.
  27. Creatures of Fiction.Peter van Inwagen - 1977 - American Philosophical Quarterly 14 (4):299 - 308.
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  28. Inquiry, reasoning and the normativity of logic.van Remmen Maximilian - 2024 - Synthese 203 (3):1-28.
    According to the traditional view in the philosophy of logic facts of logic bear normative authority regarding how one ought to reason. Usually this is to mean that the relation of logical consequence between statements has some special relevance for how one’s beliefs should cohere. However, as I will argue in this article, this is just one way in which logic is normative for reasoning. For one thing, belief is not the only kind of mental state involved in reasoning. Besides (...)
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  29.  9
    The development of intuitionistic logic.Mark van Atten - 2008 - Stanford Encyclopedia of Philosophy. The Meta-27here I Am Assuming That’Evidence’Provides the Basis for One’s Doxastic Justification. Additionally, I:en ligne.
  30.  23
    In and about the poetic line.Donna A. Van De Water & Daniel C. O’Connell - 1985 - Bulletin of the Psychonomic Society 23 (4):397-400.
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  31.  17
    Erratum to: “Speaking and Writing: Comparisons of Two Psycholinguistic Siblings”.Donna A. Van De Water, Laura A. Monti, Paul B. Kirchner & Daniel C. O’Connell - 1987 - Bulletin of the Psychonomic Society 25 (5):406-406.
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  32.  13
    Speaking and writing: Comparisons of two psycholinguistic siblings.Donna A. Van De Water, Laura A. Monti, Paul B. Kirchner & Daniel C. O’Connell - 1987 - Bulletin of the Psychonomic Society 25 (2):99-102.
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  33. Three Versions of the Bundle Theory.James Van Cleve - 1985 - Philosophical Studies 47 (1):95 - 107.
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  34.  41
    Mind -- dust or magic?James Van Cleve - 1990 - Panpsychism Versus Emergence. Philosophical Perspectives 4:215-226.
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  35. Locke and Arnauld on Judgment and Proposition.Maria van der Schaar - 2008 - History and Philosophy of Logic 29 (4):327-341.
    To understand pre-Fregean theories of judgment and proposition, such as those found in Locke and the Port-Royal logic, it is important to distinguish between propositions in the modern sense and propositions in the pre-Fregean sense. By making this distinction it becomes clear that these pre-Fregean theories cannot be meant to solve the propositional attitude problem. Notwithstanding this fact, Locke and Arnauld are able to make a distinction between asserted and unasserted propositions (in their sense). The way Locke makes this distinction (...)
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  36.  25
    What Difference Does Consciousness Make?Robert Van Gulick - 1989 - Philosophical Topics 17 (1):211-230.
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  37. How to Think about the Problem of Free Will.Peter van Inwagen - 2008 - The Journal of Ethics 12 (3-4):327 - 341.
    In this essay I present what is, I contend, the free-will problem properly thought through, or at least presented in a form in which it is possible to think about it without being constantly led astray by bad terminology and confused ideas. Bad terminology and confused ideas are not uncommon in current discussions of the problem. The worst such pieces of terminology are "libertarian free will" and "compatibilist free will." The essay consists partly of a defense of the thesis that (...)
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  38. When is the Will Free?Peter van Inwagen - 1989 - Philosophical Perspectives 3:399 - 422.
  39.  10
    De [Aphthonia] van God in de oudchristelijke literatuur.W. C. van Unnik - 1973 - Amsterdam,: Noord-Hollandsche U.M..
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  40. Ladyman’s Realism, van Fraassen’s Anti-Realism and Fine’s Middle-Way.Ragnar Van der Merwe - 2019 - Dissertation, Stellenbosch University
    Masters Thesis -- Stellenbosch University, 2019.
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  41.  12
    The Wenzi: Creativity and Intertextuality in Early Chinese Philosophy.Paul van Els - 2017 - Leiden: Brill.
    This monograph, the first of its kind in English, offers a detailed study of the Wenzi, a controversial Chinese philosophical text. The book also sheds light on text production and reception in Chinese history, with its changing views on authorship, originality, authenticity, and forgery.
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  42. Composition as Identity.Peter van Inwagen - 1994 - Philosophical Perspectives 8:207 - 220.
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  43.  21
    Doing the Best We Can. An Essay in Informal Deontic Logic.Jeroen van Rijen - 1993 - Noûs 27 (2):264-267.
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  44. Probabilities of Conditionals.Bas van Fraassen - 1975 - In C. Hooker (ed.), Foundations of probability theory, statistical inference, and statistical theories of science. Springer.
  45.  94
    Materialism and the Psychological‐Continuity Account of Personal Identity.Peter Van Inwagen - 1997 - Noûs 31 (s11):305-319.
  46. The cognitive act and the first-person perspective: an epistemology for constructive type theory.Maria van der Schaar - 2011 - Synthese 180 (3):391 - 417.
    The notion of cognitive act is of importance for an epistemology that is apt for constructive type theory, and for epistemology in general. Instead of taking knowledge attributions as the primary use of the verb 'to know' that needs to be given an account of, and understanding a first-person knowledge claim as a special case of knowledge attribution, the account of knowledge that is given here understands first-person knowledge claims as the primary use of the verb 'to know'. This means (...)
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  47.  18
    Introduction to Mathematical Logic.D. van Dalen - 1964 - Journal of Symbolic Logic 45 (3):631-631.
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  48. Ability and Responsibility.Peter van Inwagen - 1978 - Philosophical Review 87 (2):201 - 224.
  49. Mereological Essentialism, Mereological Conjunctivism, and Identity Through Time.James van Cleve - 1986 - Midwest Studies in Philosophy 11 (1):141-156.
  50.  33
    Monads and Sets: On Gödel, Leibniz, and the Reflection Principle.Mark van Atten & Mark Atten - 2015 - In Robert Tragesser, Mark van Atten & Mark Atten (eds.), Essays on Gödel’s Reception of Leibniz, Husserl, and Brouwer. Cham: Springer Verlag. pp. 3-33.
    Gödel once offered an argument for the general reflection principle in set theory that took the form of an analogy with Leibniz' Monadology. I discuss the mathematical and philosophical background to Gödel's argument, reconstruct the proposed analogy in detail, and argue that it has no justificatory force.
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